简单介绍汉服的英语

汉服即汉民族传统服饰,，正式名称为华夏衣冠，古又称汉装、华服、汉衣冠等。汉服起源于华夏文明肇始的炎黄时代,定型于春秋战国,汉民族在汉朝正式形成后遂有汉服之名。此后,历朝历代均有沿革,但其基本特点从未改变。汉服大体上可分为周汉汉服、魏晋南北朝汉服、隋唐汉服、宋明汉服四个发展阶段,周汉风格古朴凝重,魏晋风格潇洒飘逸,隋唐风格雍容华贵,宋明两朝为汉服的集大成时代,古朴、典雅、华贵、明快等多种风格并存，百花齐放，形成了蔚为大观的汉服体系。满清入关后汉服在满清政府“削发易服”的民族压迫政策下被人为禁止。此后代表中国文化的正统华夏衣冠——汉服，从中华大地基本消失。

汉服的主要特点是交领右衽、隐扣束带、宽袍大袖，不用扣子，而用绳带系结，给人洒脱飘逸的印象，这些特点都明显有别于其他民族的服饰。汉服有礼服和常服之分，礼服制式严谨，为正式场合穿的服饰；常服一般去掉大袖，适合百姓日常起居。以衣冠（汉服）、礼仪（汉礼）为表征的中国，被邻国评为衣冠之国、礼仪之邦。

汉服运动是旨在以复兴汉民族传统服饰为媒介，引导人们增强对传统文化的关注和思考，寻回失落的华夏情节，由物质的汉服导向精神的文明，并最终实现传统中华文化向现代转型的社会文化复兴运动。

“中国有服章之美谓之华，有礼仪之大谓之夏”，与华夏衣冠（汉服）相应的礼不是形式，而是民族历史之积淀，民族之根脉，汉服之美更须礼仪之大的依托。礼的卑己尊人、长幼有序、严密规范诠释着华夏社会的理想，而庄重、纯正、质朴的周礼更充分的发挥了礼的内涵。

汉服属广义的礼的范畴，通过礼仪的形式，指向华夏文明的内涵，因此汉服是礼与仁的统一。

TOP

作者：天风环佩/蒹葭从风/招福

说到传统文化复兴，几乎所有的人都踊跃支持，但是说到汉服复兴，却总是众说纷纭。为什么要复兴？关于这一点，虽然口水很多，爱汉服的人也很多，可是真正了解的人却并不多。你如果不介意，我就慢慢从头说起，从三千多年前说起。

首先我们要弄明白什么是“华夏”。

我们都知道自己是华夏儿女，海外游子也因之称为“海外华人”。但是什么是“华夏”？

语见《左传》——“中国有礼仪之大，故称夏；有服章之美，谓之华。”

对于“华夏”一词究竟做何解，当然还有其它的观点。但是在世人心中华夏民族与礼仪之大和服章之美密不可分，却是毋庸置疑的。由此可见衣冠服饰和礼仪制度、思想文化一样，是中国传统文化中不可分割的重要一环。中华古老的服饰文化绚丽多彩，与民族属性息息相关。中国也因此自古以来被尊称为“衣冠上国”、“礼仪之邦”。

《易经.系辞》云：“黄帝尧舜垂衣裳而天下治，盖取诸乾坤。”也就是说，早在黄帝时代，古老华夏的服饰就已经相当有规模了。而且服饰形制取诸乾坤天地，意义就更不寻常。

到了周代尽管现代意义上的汉族还没形成，但华夏文明已经郁郁葱葱。

一个文明有了认同感就要确定出一系列标志性的东西，冠服制度就是其一。

我们很早就在服饰上重点作文章了，所以才能叫“衣冠上国”嘛。周时的服制规矩深深影响了后来三千多年的服装理念，从此后无论服装如何千变万化，关键的要素始终都保持不变。那就是：交领右衽、无扣结缨、褒衣大袖。

Hanserved,thatis,thetraditionalcostumeoftheHannationality,formallyknownastheChinesedressed,alsoknownastheancientChineseequipment,andservicestoChinaandChinesedressed,andsoon.HanservedintheoriginofChinesecivilizationYanhuangbeginningoftheera,intheshapeoftheSpringandAutumn,anofficialoftheHannationalityintheHanDynastywasformedthereinthenameofservingtheHan.Sincethen,thehistoricalevolutionofallages,butneverchangeditsbasiccharacteristics.HanservedonthewholeservicecanbedividedintotheHanZhou,WeiandJinHanclothing,Sui,TangandHanclothing,HanSongservedfourstagesofdevelopment,Zhoustyledignifiedsimplicity,elegantchicstyleoftheWei,Jin,SuiandTangdynastiesYongronghuaguistyle,SongandMingDynastiesHanservedasthemasterofthetimes,simple,elegant,WahKwai,crispstyleandotherco-exist,lettingahundredflowersbloom,theformationoftheHanWeiweidaguanservicesystem.Manqingruguan,HanservedinthegovernmentoftheQingDynasty,Thinningeasytoservethenationalpolicyofoppressionundertheprohibitionofhumanbeing.Sincethen,representativesoftheorthodoxChineseculture,Chinesedressed-Chineseclothes,disappearedfromthelandofChina.

ThemainfeaturesofChineseclothingistopaytherightcollaroverlappingpartofChinesegown,thebanddeductedhidden,Kuanpaobigsleeves,nobuttons,andusestringbinding,givingtheimpressionoffreeandeasyflowing,thecharacteristicsoftheseobviouslyaredifferentfromthoseofotherethniccostumes.Hananddressedinuniformsordresssuitsaredivided,strictstandarddressforformaloccasions,wearcostumes;generaldressedinuniformsorremovelargesleevesforthecommonpeopledaily.Dressedto(Chineseservice),courtesy(Han-li)forthecharacterizationofChina,wasdressedastheneighboringcountry,Liyizhibang.

HanisaservicecampaignaimedatrevitalizationofthetraditionalcostumesoftheHannationalityforthemediatoleadpeopletostrengthenthetraditionalcultureoftheconcernsandthinking,theChineserecoveredthelostplotbytheChineseservice-orientedmaterialandspiritualcivilization,andultimatelytothetraditionalChinesecultureThetransformationofmodernsocialandculturalrenaissancemovement.

ChinahasaservicecalledChapteroftheUnitedStatesandChina,thatgreatritualofsummer,anddressedChinese(Chineseservices)isnotintheformoftheceremony,butthenation'shistoryandheritage,therootsofthenation,theChineseserviceoftheUnitedStatestobemoreceremonialRelyingonthelarge.TheBritishceremonyhasbeenrespected,youngandold,orderlyandstrictinterpretationofthenormsofChinesesocietyideals,andthesolemn,pureandsimpleZhou'sbettertoplaytheceremonycontent.

Hanservedabroadscopeoftheceremony,theriteofpassageintheformofpointtotheconnotationofChinesecivilization,itisservingtheHanandHui,theunityceremony.

TOP

Author:Wind-day环佩/JianjiaWind/LuckWelcoming

Talkingaboutthetraditionalculturerenaissance,almosteveryonewaswellsupportedhowever,saidHanrehabilitationservices,theyarestilldivergentviews.Whyrenaissance?Inthisregard,althoughalotofwater,lovetheChinesepeoplehavealotofclothes,butarealunderstandingofthepeopletherearenotmany.Ifyoudonotmind,IslowlyCongtoushuiqifromtalkingaboutmorethan3000yearsago.

Firstofall,wehavetounderstandthemeaningofChinese.

WeallknowthattheyareChinesepeople,theresultofawandereroverseasalsoreferredtoasoverseasChinese.However,whatisChinese?

SeethephraseZuoZhuan-Chinahasgreatmanners,sothatsummer;haveservedchapteroftheUnitedStatesandthatofChina.

HuaxiaWhatdoHOsolution,ofcourse,theotherpointofview.However,intheheartsoftheChinesenationandthepeopleoftheworld'slargestceremonialkimonochapteroftheUnitedStatesandinseparablefrom,butitisbeyonddoubt.Canbeseendressedcostumesandetiquettesystems,ideologyandculture,traditionalChinesecultureisanintegralimportantpart.Chineseancientculture,colorfulcostumes,andthenationiscloselyrelatedtoproperty.Chinahasalsobeenknownsinceancienttimesasdressedonthecountry,Liyizhibang.

BookofChanges.Copulative:YellowEmperorYaoandShundownclothesandruletheworld,usingcomefromtobuildthecourseofevents.Inotherwords,asearlyastheeraoftheYellowEmperor,ancientChinesecostumeshavebeenonquiteascale.CostumesandshapesthecourseofeventsgeneratedfromHeavenandEarth,thesignificanceisevenmoreunusual.

IntheZhouDynasty,althoughinthemodernsensebeforetheformationoftheHannationality,buttheChinesecivilizationhasgreenandluxuriant.

Withacivilization,itisnecessarytodeterminetheidentityofaseriesoflandmarkthingsCanopysystemisoneoftheservice.

Wehavelongfocusedonanissueinfashion,socanbecalleddressedonthewhy.Weeksoftheservicesystemisdeeplyaffectedbytherulesofthethreethousandyearslatertheideaofwearingapparel,clothingregardlessofhowthepostfromtheever-changing,thekeyelementsarealwaysmaintained.Thatis:gettherighttopayoverlappingpartofChinesegown,withoutdeductionknotYing,Yibaobigsleeves.